Mapacho, Whole, 800 Gr from Peru (SKU 3261)

Fresh stock of Peruvian Mapacho Tabaco Masos. Produced by hand in Iquitos, Peru, according to an old traditional method. Traditionally this Rustica variety of Tabaco is used for ceremonial pipes and for blowing healing during curing ceremonial rites. This jungle Mapacho is multiple times stronger than common tobacco (Nicotiana tabacum), Origin: Iquitos, Peru. More information below.

A maso weighs approximately 800-850 gram, is 45 cm long and 6-8 cm thick. They will be vacuumsealed before shipping to keep them fresh and clean during transport






800 gr


max: 3

A Mapacho Maso is a fermented solid mass of Tabaco leaves, and consists of tightly wrapped and bundled Nicotiana rustica leaf, produced in Peru. It is made according to an old traditional recipe and contains a solid but juicy jungle Tabaco. At this moment the pieces are fresh and humid, but over time they will loose some weight and become dry on the outside. They are difficult to keep fresh because when one would wrap them in plastic, mold may form. So we allow them to slowly dry. Upon receiving, keep the maso in paper wrapping. When the outside seems brittle and dry you can place the maso in an airtight bag with a spoonful of distilled water, thereby the maso will slowly absorb the water and the outside layer will become fresh again. This procedure can take up to one week and then it needs to be wrapped in dry paper again.

Mapacho or Nicotiana rustica is extremely potent, containing up to 20 times higher levels of nicotine than usual tobacco, Nicotiana tabacum (Stanfill et al. 2010). Therefore, this shamanic tool is extremely powerful and can provide an intense journey of cleansing and energetic shift. Through this highly activating Tobacco, one might feel a strong aiming of the mind, and intense clarity and focus.

You can read more about the use and history and the significance of this Tobacco on the Mapacho Facebook page.

Other names: Mapacho, Nicotiana rustica, Rustica

All South American shamans have an intimate relationship with tobacco, and consider it a very sacred, wholesome plant that is deeply entrenched in their culture and rites. 

​In addition to Ayahuasca rituals that are combined with tobacco snuffs, there are even shamans that specialized in tobacco healing, called tobaqueros (Jauregui et al. 2011). When used in shamanic rituals, tobacco is assumed to protect, cleans and re-align energies, thereby bringing profound clarity and healing (Jauregui et al. 2011). Furthermore, South American shamans, commonly use tobacco smoke to blow it over the person to be healed with the intention to bring their energies into equilibrium and clean out all negativity and anxiety (i.e. ‘sopladas’ – the healing energy of blowing) (Jauregui et al. 2011). Thus, tobacco in the shamanistic culture has a potent function of cleansing, bringing clarity and focus, and for allowing strong visualizations. 

Wilbert J, (1987). Tobacco and Shamanism in South America. Yale University Press,
New Haven, CT.

Farzin D, Mansouri N (2006). Antidepressant-like effect of harmane and other beta-carbolines in the mouse forced swim test. Eur Neuropsychopharmacol 16 (5): 324–8.

Herraiz T, Chaparro C (2005). Human monoamine oxidase is inhibited by tobacco smoke: beta-carboline alkaloids act as potent and reversible inhibitors. Biochem Biophys Res Commun.;326(2):378-86.
Janiger O,  Dobkin de Rios M (1973). Suggestive Hallucinogenic Properties of Tobacco Medical Anthropology Newsletter;4(4): 6-11

Jauregui X, Clavo ZM, Jovel EM, Pardo-de-Santayana M (2011). Plantas con madre: plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. J Ethnopharmacol.;134(3):739-52. 

Stanfill SB, Connolly GN, Zhang, L, Jia, TL, Henningfield, J, Richter P, et al. (2010). Surveillance of international oral tobacco products: total nicotine, un-ionized nicotine and tobacco-specific nitrosamines. Tob. Control 20, e2. 

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This natural product is offered for its ethnographic and historical value and is delivered with no expressed or implied fitness for a specific purpose. It is simply a raw botanical specimen, or a scientific sample. The information provided is purely meant for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use. The use and application of our product is at the customer's decision, responsibility and risk.
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